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Article: Family-Oriented Living Organ Donation in Bangladesh: A Bioethical Defence

TitleFamily-Oriented Living Organ Donation in Bangladesh: A Bioethical Defence
Authors
KeywordsBangladesh
Bioethics
Biomedical law
Islam
Organ donation
Relative donors
Unrelated donors
Issue Date1-Sep-2024
PublisherSpringer
Citation
Journal of Bioethical Inquiry, 2024, v. 21, n. 3, p. 415-433 How to Cite?
Abstract

This study focuses on issues related to living organ donation for transplantation in Bangladesh. The policy and practice of living organ donation for transplantation in Bangladesh is family-oriented: close relatives (legal and genetic) are the only ones allowed to be living donors. Unrelated donors, altruistic donors (directed and non-directed), and paired/pooled or non-directed altruistic living donor chains—as many of these are implemented in other countries—are not legally allowed to serve as living donors in Bangladesh. This paper presents normative arguments explaining why the family-oriented nature of regulations and practices surrounding living organ donation for transplantation is essential for Bangladesh. In this article, I specifically argue that if the Bangladesh government revises the current biomedical policy robustly beyond relatives and allows unrelated donors to donate organs legally, this may foster organ selling due to the poverty and corruption problems in Bangladesh. The family-oriented requirement of the living organ donation policy and practice is defensible and morally justifiable as it preserves common notions of the family unit and family bonding in Bangladesh. Maintaining the current living-donation regulations and promoting deceased donation is the way forward, as this safely preserves the family values, protects against organ selling, and increases access to organ transplantation.


Persistent Identifierhttp://hdl.handle.net/10722/357798
ISSN
2023 Impact Factor: 1.8
2023 SCImago Journal Rankings: 0.685
ISI Accession Number ID

 

DC FieldValueLanguage
dc.contributor.authorSiraj, S-
dc.date.accessioned2025-07-22T03:15:00Z-
dc.date.available2025-07-22T03:15:00Z-
dc.date.issued2024-09-01-
dc.identifier.citationJournal of Bioethical Inquiry, 2024, v. 21, n. 3, p. 415-433-
dc.identifier.issn1176-7529-
dc.identifier.urihttp://hdl.handle.net/10722/357798-
dc.description.abstract<p>This study focuses on issues related to living organ donation for transplantation in Bangladesh. The policy and practice of living organ donation for transplantation in Bangladesh is family-oriented: close relatives (legal and genetic) are the only ones allowed to be living donors. Unrelated donors, altruistic donors (directed and non-directed), and paired/pooled or non-directed altruistic living donor chains—as many of these are implemented in other countries—are not legally allowed to serve as living donors in Bangladesh. This paper presents normative arguments explaining why the family-oriented nature of regulations and practices surrounding living organ donation for transplantation is essential for Bangladesh. In this article, I specifically argue that if the Bangladesh government revises the current biomedical policy robustly beyond relatives and allows unrelated donors to donate organs legally, this may foster organ selling due to the poverty and corruption problems in Bangladesh. The family-oriented requirement of the living organ donation policy and practice is defensible and morally justifiable as it preserves common notions of the family unit and family bonding in Bangladesh. Maintaining the current living-donation regulations and promoting deceased donation is the way forward, as this safely preserves the family values, protects against organ selling, and increases access to organ transplantation.<br></p>-
dc.languageeng-
dc.publisherSpringer-
dc.relation.ispartofJournal of Bioethical Inquiry-
dc.subjectBangladesh-
dc.subjectBioethics-
dc.subjectBiomedical law-
dc.subjectIslam-
dc.subjectOrgan donation-
dc.subjectRelative donors-
dc.subjectUnrelated donors-
dc.titleFamily-Oriented Living Organ Donation in Bangladesh: A Bioethical Defence-
dc.typeArticle-
dc.identifier.doi10.1007/s11673-024-10361-z-
dc.identifier.scopuseid_2-s2.0-85199296787-
dc.identifier.volume21-
dc.identifier.issue3-
dc.identifier.spage415-
dc.identifier.epage433-
dc.identifier.eissn1872-4353-
dc.identifier.isiWOS:001274312800001-
dc.identifier.issnl1176-7529-

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