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Article: Happiness in classical confucianism: XúnzѤ

TitleHappiness in classical confucianism: XúnzѤ
Authors
Issue Date2013
Citation
Philosophical Topics, 2013, v. 41, n. 1, p. 53-79 How to Cite?
AbstractThis essay contributes to comparative inquiry concerning happiness through a case study of XünzѤ, a major Confucian thinker. XúnzѤ's ethical theory presents values and norms that fill the role of happiness indirectly, through the ideal figure of the gentleman. However, his working conception of psychological happiness and individual well-being turns on aesthetic values that go beyond the universal prudential values to which his ethical theory appeals. Hence I argue that his implicit conception of happiness actually revolves around a way of life grounded in what Susan Wolf has called "reasons of love.".
Persistent Identifierhttp://hdl.handle.net/10722/345068
ISSN
2023 SCImago Journal Rankings: 0.751

 

DC FieldValueLanguage
dc.contributor.authorFraser, Chris-
dc.date.accessioned2024-08-15T09:25:02Z-
dc.date.available2024-08-15T09:25:02Z-
dc.date.issued2013-
dc.identifier.citationPhilosophical Topics, 2013, v. 41, n. 1, p. 53-79-
dc.identifier.issn0276-2080-
dc.identifier.urihttp://hdl.handle.net/10722/345068-
dc.description.abstractThis essay contributes to comparative inquiry concerning happiness through a case study of XünzѤ, a major Confucian thinker. XúnzѤ's ethical theory presents values and norms that fill the role of happiness indirectly, through the ideal figure of the gentleman. However, his working conception of psychological happiness and individual well-being turns on aesthetic values that go beyond the universal prudential values to which his ethical theory appeals. Hence I argue that his implicit conception of happiness actually revolves around a way of life grounded in what Susan Wolf has called "reasons of love.".-
dc.languageeng-
dc.relation.ispartofPhilosophical Topics-
dc.titleHappiness in classical confucianism: XúnzѤ-
dc.typeArticle-
dc.description.naturelink_to_subscribed_fulltext-
dc.identifier.doi10.5840/philtopics20134113-
dc.identifier.scopuseid_2-s2.0-84922444020-
dc.identifier.volume41-
dc.identifier.issue1-
dc.identifier.spage53-
dc.identifier.epage79-
dc.identifier.eissn2154-154X-

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