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Article: The Imagery of House Geckos and Tokay Geckos in Imperial Era Chinese Literature

TitleThe Imagery of House Geckos and Tokay Geckos in Imperial Era Chinese Literature
Authors
Issue Date28-May-2024
PublisherUniversity of Pennsylvania
Citation
Sino-Platonic Papers, 2024, v. 346, p. 1-50 How to Cite?
Abstract

This paper explores Chinese literary images of house geckos and tokay geckos. Because house geckos are numerous, widespread, and apt to live close to human beings, they are the lizard species people most often encounter. Literary records of geckos for the two thousand years of the imperial period show that extensive attention has long been paid to them. These citations, however, have focused almost exclusively on the use of dead geckos in magical practices used to determine women’s virginity, during which the woman’s arms were daubed with either gecko ash or its blood. Accordingly, geckos feature prominently in erotic writings focused on male anxieties about women’s sexual experience. Live house geckos, on the other hand, were mentioned only in the context of their role in religious rain-making rituals. They appear in a host of writings as creators of rain (or, less desirably, hail). Tokay geckos, on the other hand, live far from the heartlands of the Chinese world, and thus they came to symbolize travel to remote, exotic regions, where bizarre, unfamiliar creatures made strange, loud noises in the night. Exploring imperial era Chinese writings about house geckos and tokay geckos reveals the extent to which human concerns have been projected onto lizards, to the point that such concerns overshadowed daily observations of these ubiquitous little creatures.


Persistent Identifierhttp://hdl.handle.net/10722/343882
ISSN

 

DC FieldValueLanguage
dc.contributor.authorMilburn, Olivia Anna Rovsing-
dc.date.accessioned2024-06-13T08:14:56Z-
dc.date.available2024-06-13T08:14:56Z-
dc.date.issued2024-05-28-
dc.identifier.citationSino-Platonic Papers, 2024, v. 346, p. 1-50-
dc.identifier.issn2157-9679-
dc.identifier.urihttp://hdl.handle.net/10722/343882-
dc.description.abstract<p>This paper explores Chinese literary images of house geckos and tokay geckos. Because house geckos are numerous, widespread, and apt to live close to human beings, they are the lizard species people most often encounter. Literary records of geckos for the two thousand years of the imperial period show that extensive attention has long been paid to them. These citations, however, have focused almost exclusively on the use of dead geckos in magical practices used to determine women’s virginity, during which the woman’s arms were daubed with either gecko ash or its blood. Accordingly, geckos feature prominently in erotic writings focused on male anxieties about women’s sexual experience. Live house geckos, on the other hand, were mentioned only in the context of their role in religious rain-making rituals. They appear in a host of writings as creators of rain (or, less desirably, hail). Tokay geckos, on the other hand, live far from the heartlands of the Chinese world, and thus they came to symbolize travel to remote, exotic regions, where bizarre, unfamiliar creatures made strange, loud noises in the night. Exploring imperial era Chinese writings about house geckos and tokay geckos reveals the extent to which human concerns have been projected onto lizards, to the point that such concerns overshadowed daily observations of these ubiquitous little creatures.<br></p>-
dc.languageeng-
dc.publisherUniversity of Pennsylvania-
dc.relation.ispartofSino-Platonic Papers-
dc.rightsThis work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.-
dc.titleThe Imagery of House Geckos and Tokay Geckos in Imperial Era Chinese Literature-
dc.typeArticle-
dc.identifier.volume346-
dc.identifier.spage1-
dc.identifier.epage50-
dc.identifier.eissn2157-9687-
dc.identifier.issnl2157-9679-

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