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Book Chapter: Introduction

TitleIntroduction
Authors
Issue Date2012
PublisherPrinceton University Press
Citation
Introduction. In Jing, Q, A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future, p. 1-24. Princeton, N.J.: Princeton University Press, 2012 How to Cite?
AbstractThis introductory chapter presents a scholarly work on Confucian constitutionalism, while seeking to establish a morally desirable and politically realistic alternative to liberal democracy. The modern neo-Confucians' focus on self-cultivation was too abstract to be relevant for the particular political needs of contemporary China. Surely, an adaptation of political ideals developed within the Confucian tradition is more likely to secure a Confucian way of life. The chapter proposes the concept of “political Confucianism” in contrast to the “self-cultivation Confucianism” emphasized by the neo-Confucians. Both traditions are necessary, but the most pressing task now is to revive “political Confucianism” that focuses more directly on the betterment of social and political order by legislating and legitimizing political institutions.
Persistent Identifierhttp://hdl.handle.net/10722/323895
ISBN
Series/Report no.The Princeton-China Series

 

DC FieldValueLanguage
dc.contributor.authorBell, Daniel A.-
dc.date.accessioned2023-01-13T03:00:04Z-
dc.date.available2023-01-13T03:00:04Z-
dc.date.issued2012-
dc.identifier.citationIntroduction. In Jing, Q, A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future, p. 1-24. Princeton, N.J.: Princeton University Press, 2012-
dc.identifier.isbn9780691154602-
dc.identifier.urihttp://hdl.handle.net/10722/323895-
dc.description.abstractThis introductory chapter presents a scholarly work on Confucian constitutionalism, while seeking to establish a morally desirable and politically realistic alternative to liberal democracy. The modern neo-Confucians' focus on self-cultivation was too abstract to be relevant for the particular political needs of contemporary China. Surely, an adaptation of political ideals developed within the Confucian tradition is more likely to secure a Confucian way of life. The chapter proposes the concept of “political Confucianism” in contrast to the “self-cultivation Confucianism” emphasized by the neo-Confucians. Both traditions are necessary, but the most pressing task now is to revive “political Confucianism” that focuses more directly on the betterment of social and political order by legislating and legitimizing political institutions.-
dc.languageeng-
dc.publisherPrinceton University Press-
dc.relation.ispartofA Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future-
dc.relation.ispartofseriesThe Princeton-China Series-
dc.titleIntroduction-
dc.typeBook_Chapter-
dc.description.naturelink_to_subscribed_fulltext-
dc.identifier.doi10.1515/9781400844845-002-
dc.identifier.scopuseid_2-s2.0-84883963468-
dc.identifier.spage1-
dc.identifier.epage24-
dc.publisher.placePrinceton, N.J.-

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