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Article: The Martyr, the Moviegoer: Bhagat Singh at the Cinema

TitleThe Martyr, the Moviegoer: Bhagat Singh at the Cinema
Authors
Keywordssentimentalism
cinema and experience
Anticolonialism
aesthetics and politics
silent film
Issue Date2017
Citation
BioScope: South Asian Screen Studies, 2017, v. 8, n. 2, p. 181-203 How to Cite?
Abstract© 2017, © 2017 Screen South Asia Trust. This article attempts to rethink Indian anticolonial agitator Bhagat Singh within four alternative lineages, rooted in his often undiscussed love of early Hindi and American cinema. To date, Bhagat Singh has often been confined within the rubrics of a properly political form of revolution, whereby revolution is recognizable to the colonial state. To rethink revolution requires scholars to question the repetition of these colonial logics by moving away from the “recognizably political” to other forms of anti-authorial, anticolonial practices. This article focuses on Bhagat Singh’s viewing and response to the 1927 American iteration of Uncle Tom’s Cabin and the 1927 Hindi film Wildcat of Bombay. The article considers the ways in which Bhagat Singh moved beyond “properly political” forms of agitation in favor of affective, aesthetic, and experiential models of movie-going in the early twentieth century. By doing so, it reorganizes the categories of “world literature” away from the nation-state in favor of worldwide circulation, distribution, and interpretation.
Persistent Identifierhttp://hdl.handle.net/10722/277680
ISSN
2023 Impact Factor: 0.3
2023 SCImago Journal Rankings: 0.157
ISI Accession Number ID

 

DC FieldValueLanguage
dc.contributor.authorElam, J. Daniel-
dc.date.accessioned2019-09-27T08:29:41Z-
dc.date.available2019-09-27T08:29:41Z-
dc.date.issued2017-
dc.identifier.citationBioScope: South Asian Screen Studies, 2017, v. 8, n. 2, p. 181-203-
dc.identifier.issn0974-9276-
dc.identifier.urihttp://hdl.handle.net/10722/277680-
dc.description.abstract© 2017, © 2017 Screen South Asia Trust. This article attempts to rethink Indian anticolonial agitator Bhagat Singh within four alternative lineages, rooted in his often undiscussed love of early Hindi and American cinema. To date, Bhagat Singh has often been confined within the rubrics of a properly political form of revolution, whereby revolution is recognizable to the colonial state. To rethink revolution requires scholars to question the repetition of these colonial logics by moving away from the “recognizably political” to other forms of anti-authorial, anticolonial practices. This article focuses on Bhagat Singh’s viewing and response to the 1927 American iteration of Uncle Tom’s Cabin and the 1927 Hindi film Wildcat of Bombay. The article considers the ways in which Bhagat Singh moved beyond “properly political” forms of agitation in favor of affective, aesthetic, and experiential models of movie-going in the early twentieth century. By doing so, it reorganizes the categories of “world literature” away from the nation-state in favor of worldwide circulation, distribution, and interpretation.-
dc.languageeng-
dc.relation.ispartofBioScope: South Asian Screen Studies-
dc.subjectsentimentalism-
dc.subjectcinema and experience-
dc.subjectAnticolonialism-
dc.subjectaesthetics and politics-
dc.subjectsilent film-
dc.titleThe Martyr, the Moviegoer: Bhagat Singh at the Cinema-
dc.typeArticle-
dc.description.naturelink_to_subscribed_fulltext-
dc.identifier.doi10.1177/0974927617728140-
dc.identifier.scopuseid_2-s2.0-85040796150-
dc.identifier.volume8-
dc.identifier.issue2-
dc.identifier.spage181-
dc.identifier.epage203-
dc.identifier.eissn0976-352X-
dc.identifier.isiWOS:000419945600002-
dc.identifier.issnl0974-9276-

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