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Article: The Confucian ethic and the spirit of East Asian police: a comparative study in the ideology of democratic policing

TitleThe Confucian ethic and the spirit of East Asian police: a comparative study in the ideology of democratic policing
Authors
Issue Date2014
PublisherSpringer.
Citation
Crime Law & Social Change, 2014, v. 61, p. 461-490 How to Cite?
AbstractThis paper is an empirical study in comparative police ideology. It describes cultural qualities that distinguish Taiwan’s idea of democratic policing from comparable ideas in other places. I examine the historical process by which Taiwan’s police came to be organized around the population registry (the hukou). This process has institutionalized a Confucian understanding of civic virtue as an organizing principle in Taiwanese policing. Based on these historical and cultural observations, I formulate an ideal typical model of Taiwanese “policing through virtue” that can be compared to other stereotypical national policing styles such as Britain’s “policing by consent,” America’s discretionary policing, and France’s formalist emphasis on division of power and rule of law.
Persistent Identifierhttp://hdl.handle.net/10722/203401
ISSN
2023 Impact Factor: 1.0
2023 SCImago Journal Rankings: 0.331
ISI Accession Number ID

 

DC FieldValueLanguage
dc.contributor.authorMartin, JTen_US
dc.date.accessioned2014-09-19T15:07:48Z-
dc.date.available2014-09-19T15:07:48Z-
dc.date.issued2014en_US
dc.identifier.citationCrime Law & Social Change, 2014, v. 61, p. 461-490en_US
dc.identifier.issn0925-4994-
dc.identifier.urihttp://hdl.handle.net/10722/203401-
dc.description.abstractThis paper is an empirical study in comparative police ideology. It describes cultural qualities that distinguish Taiwan’s idea of democratic policing from comparable ideas in other places. I examine the historical process by which Taiwan’s police came to be organized around the population registry (the hukou). This process has institutionalized a Confucian understanding of civic virtue as an organizing principle in Taiwanese policing. Based on these historical and cultural observations, I formulate an ideal typical model of Taiwanese “policing through virtue” that can be compared to other stereotypical national policing styles such as Britain’s “policing by consent,” America’s discretionary policing, and France’s formalist emphasis on division of power and rule of law.en_US
dc.languageengen_US
dc.publisherSpringer.en_US
dc.relation.ispartofCrime Law & Social Changeen_US
dc.rightsThe original publication is available at www.springerlink.comen_US
dc.titleThe Confucian ethic and the spirit of East Asian police: a comparative study in the ideology of democratic policingen_US
dc.typeArticleen_US
dc.identifier.emailMartin, JT: jtmartin@hku.hken_US
dc.identifier.authorityMartin, JT=rp00870en_US
dc.identifier.doi10.1007/s10611-013-9497-zen_US
dc.identifier.scopuseid_2-s2.0-84901228593-
dc.identifier.hkuros236541en_US
dc.identifier.volume61en_US
dc.identifier.spage461en_US
dc.identifier.epage490en_US
dc.identifier.eissn1573-0751-
dc.identifier.isiWOS:000336389400006-
dc.identifier.issnl0925-4994-

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