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Article: A Confucian Conception of Critical Thinking

TitleA Confucian Conception of Critical Thinking
Authors
Issue Date2017
Citation
Journal of Philosophy of Education, 2017, v. 51, n. 1, p. 331-343 How to Cite?
AbstractThis article proposes a Confucian conception of critical thinking by focussing on the notion of judgement. It is argued that the attainment of the Confucian ideal of li (normative behaviours) necessitates and promotes critical thinking in at least two ways. First, the observance of li requires the individual to exercise judgement by applying the generalised knowledge, norms and procedures in dao (Way) to particular action-situations insightfully and flexibly. Secondly, the individual's judgement, to qualify as an instance of li, should be underpinned and motivated by the ethical quality of ren (humanity) that testifies to one's moral character. Two educational implications arising from a Confucian conception of critical thinking are highlighted. First, the Confucian interpretation presented in this essay challenges the perception that critical thinking is absent from or culturally incompatible with Chinese traditions. Secondly, such a conception advocates viewing critical thinking as a form of judgement that is action-oriented, spiritual, ethical and interpersonal.
Persistent Identifierhttp://hdl.handle.net/10722/307205
ISSN
2020 Impact Factor: 0.949
2020 SCImago Journal Rankings: 0.501
ISI Accession Number ID

 

DC FieldValueLanguage
dc.contributor.authorTan, Charlene-
dc.date.accessioned2021-11-03T06:22:08Z-
dc.date.available2021-11-03T06:22:08Z-
dc.date.issued2017-
dc.identifier.citationJournal of Philosophy of Education, 2017, v. 51, n. 1, p. 331-343-
dc.identifier.issn0309-8249-
dc.identifier.urihttp://hdl.handle.net/10722/307205-
dc.description.abstractThis article proposes a Confucian conception of critical thinking by focussing on the notion of judgement. It is argued that the attainment of the Confucian ideal of li (normative behaviours) necessitates and promotes critical thinking in at least two ways. First, the observance of li requires the individual to exercise judgement by applying the generalised knowledge, norms and procedures in dao (Way) to particular action-situations insightfully and flexibly. Secondly, the individual's judgement, to qualify as an instance of li, should be underpinned and motivated by the ethical quality of ren (humanity) that testifies to one's moral character. Two educational implications arising from a Confucian conception of critical thinking are highlighted. First, the Confucian interpretation presented in this essay challenges the perception that critical thinking is absent from or culturally incompatible with Chinese traditions. Secondly, such a conception advocates viewing critical thinking as a form of judgement that is action-oriented, spiritual, ethical and interpersonal.-
dc.languageeng-
dc.relation.ispartofJournal of Philosophy of Education-
dc.titleA Confucian Conception of Critical Thinking-
dc.typeArticle-
dc.description.naturelink_to_subscribed_fulltext-
dc.identifier.doi10.1111/1467-9752.12228-
dc.identifier.scopuseid_2-s2.0-85016439947-
dc.identifier.volume51-
dc.identifier.issue1-
dc.identifier.spage331-
dc.identifier.epage343-
dc.identifier.eissn1467-9752-
dc.identifier.isiWOS:000400390400021-

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