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Conference Paper: The Inefficacy of Gods

TitleThe Inefficacy of Gods
Other TitlesLiterary Brush and Vernacular Gods
Authors
Issue Date2017
Citation
British Association of Chinese Studies (BACS) Annual Conference, University of Glasgow, Glasgow, UK, 7-9 September 2017 How to Cite?
AbstractThis paper focuses on the work of a Cantonese artist Su Renshan (1814-c.1850) and his unusual paintings of gods and immortals. Working in the early nineteenth century when political and social unease was rising at Canton port leading to the Opium War, Su Renshan’s ink paintings became a place where this artist vented his frustrations and questioned the moral and political role of a Confucian scholar. One way in which this manifests is by drawing on local histories and vernacular culture including local religious images of gods and immortals. Through close readings of paintings and an examination of artistic strategies, this paper examines the genre of popular images of gods in South China, its importance in constructing a regional identity and how these images, under the brush of one artist, became an iconoclastic force.
DescriptionPanel 12 - Religious Images and Objects in Late Imperial China
Persistent Identifierhttp://hdl.handle.net/10722/247196

 

DC FieldValueLanguage
dc.contributor.authorKoon, YW-
dc.date.accessioned2017-10-18T08:23:46Z-
dc.date.available2017-10-18T08:23:46Z-
dc.date.issued2017-
dc.identifier.citationBritish Association of Chinese Studies (BACS) Annual Conference, University of Glasgow, Glasgow, UK, 7-9 September 2017-
dc.identifier.urihttp://hdl.handle.net/10722/247196-
dc.descriptionPanel 12 - Religious Images and Objects in Late Imperial China-
dc.description.abstractThis paper focuses on the work of a Cantonese artist Su Renshan (1814-c.1850) and his unusual paintings of gods and immortals. Working in the early nineteenth century when political and social unease was rising at Canton port leading to the Opium War, Su Renshan’s ink paintings became a place where this artist vented his frustrations and questioned the moral and political role of a Confucian scholar. One way in which this manifests is by drawing on local histories and vernacular culture including local religious images of gods and immortals. Through close readings of paintings and an examination of artistic strategies, this paper examines the genre of popular images of gods in South China, its importance in constructing a regional identity and how these images, under the brush of one artist, became an iconoclastic force.-
dc.languageeng-
dc.relation.ispartofBritish Association of Chinese Studies-
dc.titleThe Inefficacy of Gods-
dc.title.alternativeLiterary Brush and Vernacular Gods-
dc.typeConference_Paper-
dc.identifier.emailKoon, YW: koonyw@hkucc.hku.hk-
dc.identifier.authorityKoon, YW=rp01183-
dc.identifier.hkuros279833-

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