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- Publisher Website: 10.1002/9781118324004.ch32
- Scopus: eid_2-s2.0-84885519886
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Book Chapter: The Enlightened Sovereign: Buddhism and Kingship in India and Tibet
Title | The Enlightened Sovereign: Buddhism and Kingship in India and Tibet |
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Authors | |
Keywords | Buddhism Enlightenment Kingship Political philosophy Renunciation Social philosophy Sovereignty |
Issue Date | 2013 |
Publisher | Wiley-Blackwell |
Citation | The Enlightened Sovereign: Buddhism and Kingship in India and Tibet. In Emmanuel, SM (Ed.), A Companion to Buddhist Philosophy, p. 491-511. Hoboken: Wiley-Blackwell, 2013 How to Cite? |
Abstract | Many Buddhist rulers attained the cultic status of divinity as buddhas or celestial bodhisattvas and were expected to exercise their power in accord with Buddhist principles. The bodhisatta is depicted as perfecting both the virtues of kingship and the virtues of renunciation, thus preparing the way for his supreme enlightenment in which the two strands of sovereignty and renunciation “receive their final synthesis and fulfilment”. Politics was realistically seen as an unavoidable exercise of power that can and ought to be used to promote righteousness, while the philosophical interpretation of Buddhist doctrines reflects the pragmatic nature of Buddhist ethics, which, unlike the deontological and absolutist ethical traditions, allows for the expression of multiple and variant attitudes towards the state and the role of religion in shaping and being shaped by social and political conditions. |
Persistent Identifier | http://hdl.handle.net/10722/198315 |
ISBN |
DC Field | Value | Language |
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dc.contributor.author | Halkias, G | en_US |
dc.date.accessioned | 2014-06-25T03:01:03Z | - |
dc.date.available | 2014-06-25T03:01:03Z | - |
dc.date.issued | 2013 | en_US |
dc.identifier.citation | The Enlightened Sovereign: Buddhism and Kingship in India and Tibet. In Emmanuel, SM (Ed.), A Companion to Buddhist Philosophy, p. 491-511. Hoboken: Wiley-Blackwell, 2013 | en_US |
dc.identifier.isbn | 9780470658772 | en_US |
dc.identifier.uri | http://hdl.handle.net/10722/198315 | - |
dc.description.abstract | Many Buddhist rulers attained the cultic status of divinity as buddhas or celestial bodhisattvas and were expected to exercise their power in accord with Buddhist principles. The bodhisatta is depicted as perfecting both the virtues of kingship and the virtues of renunciation, thus preparing the way for his supreme enlightenment in which the two strands of sovereignty and renunciation “receive their final synthesis and fulfilment”. Politics was realistically seen as an unavoidable exercise of power that can and ought to be used to promote righteousness, while the philosophical interpretation of Buddhist doctrines reflects the pragmatic nature of Buddhist ethics, which, unlike the deontological and absolutist ethical traditions, allows for the expression of multiple and variant attitudes towards the state and the role of religion in shaping and being shaped by social and political conditions. | - |
dc.language | eng | en_US |
dc.publisher | Wiley-Blackwell | en_US |
dc.relation.ispartof | A Companion to Buddhist Philosophy | en_US |
dc.subject | Buddhism | - |
dc.subject | Enlightenment | - |
dc.subject | Kingship | - |
dc.subject | Political philosophy | - |
dc.subject | Renunciation | - |
dc.subject | Social philosophy | - |
dc.subject | Sovereignty | - |
dc.title | The Enlightened Sovereign: Buddhism and Kingship in India and Tibet | en_US |
dc.type | Book_Chapter | en_US |
dc.identifier.email | Halkias, G: halkias@hku.hk | en_US |
dc.identifier.authority | Halkias, G=rp01848 | en_US |
dc.identifier.doi | 10.1002/9781118324004.ch32 | - |
dc.identifier.scopus | eid_2-s2.0-84885519886 | - |
dc.identifier.hkuros | 229571 | en_US |
dc.identifier.spage | 491 | en_US |
dc.identifier.epage | 511 | en_US |
dc.publisher.place | Hoboken | en_US |